Posted: Thu Sep 04, 2008 9:01 pm
Change my mind? No... not really, Ficina. If I want to read the planetary hour from the chart without adding the extra calculations, I observe the Sun's position by house.
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This is somewhat off-topic, but for the record, the only thing approximating a house system in the Tetrabiblos is the description of the aphetical places (III.10 in the Robbins edition), where the first house begins 5 zodiacal degrees above the eastern horizon and ends 25 degrees below it, the other houses being defined by their aspectual relationships with the first. This is what we would call (a variety of) equal houses.MarkC wrote:One query though. As I understand it planetary hours are Babylonian in origin. If the system so clearly fits with Placidus houses doesn't this add weight to the argument that Placidus may be one of the earliest quadrant house systems? I know Porphyry houses were probably used by Valens and most likely pre-date him. Still this planetary hours link makes me wonder.....
I have read at least one astrologer suggesting Ptolemy might have been using Placidus houses.
Is this the equal house method as taught by Margaret Hone, i.e., the degree of the Ascendant as the degree of each subsequent cusp?This is somewhat off-topic, but for the record, the only thing approximating a house system in the Tetrabiblos is the description of the aphetical places (III.10 in the Robbins edition), where the first house begins 5 zodiacal degrees above the eastern horizon and ends 25 degrees below it, the other houses being defined by their aspectual relationships with the first. This is what we would call (a variety of) equal houses.
Really? Ptolemy would have found the Placidus method strange? Really?Placidus, Regiomontanus, Porphyry and Alcabitius houses have all been put forward by their proponents as the 'true Ptolemaic system', but would almost certainly have seemed strange to Ptolemy.
I do not know Margaret Hone's writings, but this is how Ptolemy defines the aphetic places:Andrew wrote:Is this the equal house method as taught by Margaret Hone, i.e., the degree of the Ascendant as the degree of each subsequent cusp?
This is Robbins's translation, which I have altered slightly to make it more literal. He thus divides the zodiac into 30? segments based on the rising degree, although he does not speak of the 'cusps' of the other houses.the twelfth part [Ptolemy's usual synonym for 'zodiacal sign'] surrounding the ascendant, from five degrees above the actual horizon up to the twenty-five degrees that remain, which are rising in succession to the horizon; the part sextile dexter to these 30 degrees, called that of the Good Daemon; the part in square, the mid-heaven above the earth; the part in trine, called that of the God [?]
I think he would have, yes. Not difficult to understand, but different in conception from houses as they were understood in the 2nd century CE.Really? Ptolemy would have found the Placidus method strange? Really?
I am not sure if I understand this last sentence correctly. Do you mean to say that Charles Carter worked with a mundane definition of the planetary terms (bounds)? If so, I would be very grateful for a reference. It could possibly have some bearing on the question discussed here:Andrew J. Bevan wrote:Planets relating to each other by placement in house does come to mind when considering the term of planets being in mundo (ie. in terrestial aspect) , as was demonstrated and practiced by Charles Carter, among others.
This is what I've hoped for too lately! One house system that I've been interested in lately again is "Sripati" or "Hindu Bhava" where the cusp is not the starting point of a house but the high point. The house is located in both sides of the cusp so that the border between two houses is located in the middle of their cusps.Andrew J. Bevan wrote:2) That there was a computor program that would bisect or trisect the houses according to the mathematics and geometry of the housesystem in application.
Agreed, but he did not use semi-arcs to define houses. The methods of primary direction ('prorogation') and of house division were generally unrelated prior to Regiomontanus.MWackford wrote:Semi-arc division would not have seemed new to Ptolemy. See his comments on prorogation.
Though I basically agree with what Andrew says, I've been wondering about this since then and thought perhaps other members might like to comment on the 'who decided Sunday is Sunday' question.Andrew Bevan wrote:
I held a lecture for the Norwegian Astrological Association last month, where my lecture did touch into the question of radicality, and an unexpected event turned up. In the middle of the process of explaining the planetary hours to the audience and how they were structured and derived from the planetery week days, a gentlemen raised his hand in protest (An Aquarius, naturally!). His objection was "Who has decided that the Moon rules Monday?" I tried quoting the Bible and pointed to various classical authorities and our astrological roots. He failed to agree.
To a certain point, I agree with his arguement. While we have appointed the planets to various days of the week, who did decide that today is Sunday? If whoever it was decided to start with Sunday tomorrow, or somewhere along the line missed out a day of two, the whole order of planetary hours, days and rulership would be totally out.
The conclusion to this problem must be that it doesn't really matter, because the power is in the intelligence and design that constructed the system. Language has power because noises or words are given meaning. In the same sense, any kind of ritual or talismanic magic would have power on basis of the knowledge and intelligence of the person or persons who, singular or collectively, constructed the design...
Fortunately, the planetary hours are not influenced by adjusting the clocks for summertime, although the sphere of human experience is definately moved. This would lead us to conclude that the planetary hours reflected a rhythm in nature based upon the intervals between Sunrise and Sunset - and was not mearly a product of the clocks. However, the question of which day was to be held as Sunday, or on which day we should hold our Sabbat, this resolution must be left up to our religous beliefs.
No - this is not what I meant. Carter applied mundane aspects, ie a planet in the 4rth is in a mundane square to a planet in the 1st. I think I must have expressed myself unclearly. My fault. If mundane aspects can be reckoned I was interested in a subdivision of the mundane houses (read bisection or trisection) for some sort of meaning or effect.Martin Gansten asked - Do you mean to say that Charles Carter worked with a mundane definition of the planetary terms (bounds)?