Posted: Mon Feb 27, 2012 6:48 pm
Well, the schema is the same irrespective of the starting-point used for the zodiac: the signs of the luminaries are flanked by those of the other planets in the order of the 'spheres'. I confess I don't know precisely when Cancer and Leo were first assigned to the luminaries, or why -- but I would consider a symbolic connection between the Crab and the Moon, and between the Lion ('king of beasts') and the Sun, at least as feasible an explanation as Ptolemy's would-be naturalistic one. (I say 'would-be' because of the hemisphere issue.) However, this is all speculative.Paul wrote:However we do know that the hellenistic astrologers were using domicile dignity, but what was the logic that it was based upon if not Ptolemy's?
I think you are quite right that the degree numbers refer to a sidereal zodiac -- after all, what alternative is there? And that, indeed, is my point: in order to measure the position of the equinox as a point somewhere within a sign, irrespective of how accurate your calculation of that point is, you must have a framework for the signs which is based not on the equinox but on the stars.Maybe I've been thinking of it obtusely though, I'm genuinely unsure now. I had always thought it was quite clear that the 8 degrees, 10 degrees etc. were in relation to a sidereal zodiac, almost the opposite to an ayanamsha, rather than subtracting from the tropical zodiac, instead adding to the sidereal zodiac if that makes sense. Am I wrong in that though?
What Ptolemy did (following Hipparchus and other non-astrological writers) was not to say 'the Babylonians miscalculated the position of the equinox within the sign Aries; here is the correct calculation'. Rather, he simply defines Aries as beginning with the equinox: not calculation, but pure stipulation:
For this reason, although there is no natural beginning of the zodiac, since it is a circle, they assume that the sign which begins with the vernal equinox, that of Aries, is the starting-point of them all, making the excessive moisture of the spring the first part of the zodiac as though it were a living creature [...] (Tetrabiblos 1.10, Robbins's translation)