Posted: Mon May 20, 2019 5:49 pm
Thank you, AJ, for your excellent exposition of principles and pathways in India's astrology. James, you have our own personal guru here for the moment in AJ. I had started to reply to questions in your posts, but am letting them go for now as there have been new inroads on my time. So for now I'll limit my remarks to one area.
James wrote:
Chart analysis in his system relies solely on the inter-relationships of planets and houses, as manifested in concrete events such as marriage, childbirth, love-money-health more or less, and the outline of life periods based on Dasas and sub-periods. Krishnamurti talked sometimes about personal reactions (good or bad) depending on small events happening in time.
From what I understand, Khullar has been the object of much criticism in India for his work, as he forsakes so much of classical Jyotish. This is why out of curiosity I’ve returned to testing the KP/Khullar systems as I no longer work with clients. Using minute areas of the zodiac (down to as little as two astrological minutes) is supposed to reflect the influence of Nadi astrology in the KP/Khullar systems. In recent years I've also taken the by-way of studying the translations of early western classical texts and comparing principles to India's astrology.
I will add one very important principle to AJ's experienced and practical comments on India's astrology: The student and practicing astrologer must have an excellent memory. Otherwise one easily becomes lost at sea. With the requisite memory an individual builds his astrological palace through observation and experience spanning his entire life. If the majority of charts studied remain in memory, they provide a solid foundation for future work, and certain principles fall naturally into place.
James wrote:
Of course these thoughts and others you expressed, James, describe the complexity of Jyotish, and astrology in general. These are the reasons Krishnamurti and S.P. Khullar give for the discovery/development of their systems. Khullar expressly ignores the complexities of Jyotish such as retrograde planets, combustion and even aspect theory.Here is another one - retrograde planets.. if you read most traditional astrology, retro is considered a serious liability.. indian astrology seems to view this noticeably different... who is right, or is there some truth in both perspectives that require a deeper understanding? presently i think the later, but i have nothing to prove it to you.. in order to understand something better i think one needs to understand all the moving parts!
(...)
how about Moon, Saturn and Mars are stronger at night then in the day and etc. etc. ??
Chart analysis in his system relies solely on the inter-relationships of planets and houses, as manifested in concrete events such as marriage, childbirth, love-money-health more or less, and the outline of life periods based on Dasas and sub-periods. Krishnamurti talked sometimes about personal reactions (good or bad) depending on small events happening in time.
From what I understand, Khullar has been the object of much criticism in India for his work, as he forsakes so much of classical Jyotish. This is why out of curiosity I’ve returned to testing the KP/Khullar systems as I no longer work with clients. Using minute areas of the zodiac (down to as little as two astrological minutes) is supposed to reflect the influence of Nadi astrology in the KP/Khullar systems. In recent years I've also taken the by-way of studying the translations of early western classical texts and comparing principles to India's astrology.
I will add one very important principle to AJ's experienced and practical comments on India's astrology: The student and practicing astrologer must have an excellent memory. Otherwise one easily becomes lost at sea. With the requisite memory an individual builds his astrological palace through observation and experience spanning his entire life. If the majority of charts studied remain in memory, they provide a solid foundation for future work, and certain principles fall naturally into place.
