Posted: Sat Aug 24, 2019 3:17 pm
james_m wrote: as for mercury as malefic or benefic - do you believe mercury is connected to a malefic to make it malefic, or could it be malefic purely based on being in the 12th? i see it is tied to rahu via trine... is that what you are thinking?
i really want to get a grip on what is or isn't a benefic and malefic according to indian astrology... as you mentioned previously - this is not an easy task.
Leaving aside the complicated business of functional benefics and malefics in Indian astrology...
At its most basic the natural roles of the planets in traditional Jyotish as benefic and malefic are the same as in western astrology but with a few different nuances.
The unqualified benefics are Venus and Jupiter.
The unqualified malefics are Mars, Saturn Rahu and Ketu.
The Sun is termed a "lighter" malefic and when is in its own sign or exalted is termed "cruel" rather than malefic. Some schools stick with the cruel description of the Sun in all signs.
The Moon is a benefic but at New Moon is very weak and acts as a malefic. (When applying to the Sun within 24 degrees.) Moon is weak within 72 degrees of the Sun, but this is a minor weakness at the limits.
Mercury is neutral and when alone or in association with benefics is a benefic, when associated with malefics is malefic, when with both benefics and malefics equally gives mixed results.
The malefic in increasing severity are New Moon, Sun, Mars/Ketu, Saturn/Rahu. Mercury depends on which malefics it is associated with.
Benefics in increasing order are Mercury alone and not associated with malefics, Venus, Mercury with a benefic, no malefics, Jupiter.
No doubt, Tajika astrology is mostly of Arab/Persian origin. I have no idea about Sudarshan Chakras origins but I would not be surprised. So many of the terms in Jyotish are greek in origin that much of it must have come from them in hoary times. One of the earliest classical texts even attributes the Greeks, but I am not really much of a scholar of such things.i can't help but think we are complicating it by running everything thru 3 charts as opposed to the one chart.. i do believe the lunar and solar charts are quite relevant and can help give us more information, but my feeling is they wouldn't have been used this way with this concept of profections... i have no way of substantiating this though! i can fall back on the book i reference above, but this takes us away from indian astrology into persian astrology!! i do believe they are connected however and i ponder what was retained and what was lost in the communications between these different cultures... i don't have a clear picture of the history of india, but i do recall visiting india and places like jodphur where there seem to be a lot of history that makes me think the info from persia and india would have cross pollinated at some point in history..
The tri-wheel Sudarshan Chakra avoids this by using the SC dasha (aka profection) per houses versus the sign approach. It remains to be seen if it really is better than considering the Solar and Lunar charts for additional insights, or themes in the natal chart. In practice, I consider the Solar and Lunar (mostly) charts much like I do vargas in that the natal chart has the weight of about 80% while for vargas it is about 20%. In some cases, the planets are so weak and afflicted in the natal chart that consideration of the varga charts is irrelevant. This is a general statement. There are times when the natal chart in spite of some houses being seemingly strong in the natal chart, perform poorly. When the concerned varga is analyzed with the natal chart all falls into place along with the dasha/bhukti if the birth time is correct.
It feels odd giving all three charts equal weight.
Now there is that somewhat quizzical rule v. 19-20. The sage replied. The results should be declared in accordance with the Sudarshana
Chakra, only when Surya and Chandra being in separate Rasis different from the Rasi of Lagna. If amongst Lagna, Surya and Chandra, all three, or two of them are in the same Rasi, the judgment of effects should be made from the Rasi Kundalini only.
So maybe each of the charts is not so equal in weight? Someone born at New Moon you would only consider the natal chart for instance. Thoughts on that?
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Therese confirmed what I researched many years ago about vargotamma.so, i am back to trying to define what is a benefic and malefic to hamishs chart.. as far as venus vargottama in hamishs chart - this sounds like both you and therese view this as a negative... venus is a natural signifactor for marriage and relationship and perhaps a persons relationships with women in particular.. it would also be a symbol for artistic involvement... all this would depend on not just the sign, but the house and aspects to venus too... that would make it more personal... hamish as i think i said - is on his 3rd marriage... the last one happened on dec 31st 1999.. below is the chart for this event which took place in tanzania, africa...
I will ponder the other dates you provided for Hamish's weddings.




