Most important to me in this thread discussion is the topic of psychological-archetypal astrologers rejecting traditional astrology based on the belief that it claims a person must have planets in essential dignity to be successful, and vice versa. I have heard this so often in the past (from the modern astrology side) that I wonder if it is simply a rumor or are there traditional astrologers teaching this and, if so do they have references specifically for nativities? I am not criticizing moderns, just wondering where this belief, which seems to be prevalent, originated. Maybe it is a misunderstanding of horary vs. natal. In horary texts the strength and dignity vs. weakness and detriment indicating success or lack of it are heavily referenced with supporting chart examples, but not for natal. Horary techniques for dignity/detriment do not all transfer to natal.
If anyone has natal references from traditional, medieval or classical authors, especially with charts, it would make for a good discussion.
Regards,
Alex
The notion may well come from horary. Below I have reproduced Lilly's comments on dignities in which he draws analogies to wealth and success to explain the meaning of dignified planets. In discussing "face" it is clear that Lilly applies such concepts to natal (or at least "genealogies") as well as to horary charts: "and in Genealogies it represents a Family at the last gasp, even as good as quite decayed, barely able to support it self. "
Here is the relevant passage from Lilly (emphasis is mine):
"In an scheam of Heaven, if you find a Planet in any of those Signs we call his house or houses, he is then essentially strong, and we allow for that five dignities; as Saturn in Capricorn, Jupiter in Sagittarius, &c.
In Judgment,
when a Planet or Significator is in his own house, it represents a man in such a condition, as that he is Lord of his own house, estate and fortune; or a man wanting very little of the Goods of this world, or it tels you the man is in a very happy state or condition: this will be true, unlesse the significator be retrograde, or combust, or afflicted by any other malevolent Planet or aspect.
[EXALTATION.] If he be in that Sign wherein he is exalted, you may allow him four dignities essentiall, whether he be neer the very degree of his exaltation, yea or not; as Mars in Capricorn or Jupiter in Cancer.
If the Significator be in his exaltation, and no wayes impedited, but Angular; it presents a person of haughty condition arrogant, affirming more unto him then his due; for it?s observed, the Planets in some part of the Zodiack doe more evidently declare their effects then in others; and I conceive this to be in those Signs and degrees where fixed Starres of the same nature with the Planet, are more in number, and neerer the Ecliptick.
[TRIPLICITY.] If he be in any of those Signs which are alotted him for Triplicity, he hath allowed him three dignities; but herein you must be cautious; as for example: In a Question, Nativity, or the like, if you find the Sun in Aries, and the Question, or Nativity, or Scheam erected be by night, and you would examine the Sun his fortitudes, he shall have four dignities for being in his exaltation, which continues through the Sign; but shall not be allowed any dignity, as being in his triplicity; for by night the Sun ruleth not the fiery Triplicity, but Jupiter; who had he been in place of the Sun, and by night, must have had allowed him three dignities: and this doe generally in all the Planets, Mars excepted, who night and day ruleth the watry Triplicity.
A Planets in his triplicity, shews a man modestly indued with the Goods and Fortune of this world, one prettily descended, and the condition of his life at present time of the Question, to be good; but not so, as if in either of the two former dignities.
[TERMS.] If any Planet be in those degrees we assign for his Terms, we allow him two dignities; as whether day or night, if Jupiter be in one, two, three or four, &c. degrees of Aries, he is then in his own Terms, and must have two dignities therefore, and so Venus in any of the first eight degrees of Taurus, &c.
A Planet fortified, onely as being in his own Terms, rather shews a man more of the corporature and temper of the Planet, then any extraordinary abundance in fortune, or of eminency in the Commenwealth.
[FACE.] If any Planet be in his Decanate, Decurie or Face, as Mars in the first ten degrees of Aries, or in Mercury in the first ten degrees of Taurus, he is then allowed one essentiall dignity; for being in his own Decanate or Face, cannot then be called Peregrin.
A Planet having little or no dignity, but by being in his Decanate or Face, is almost like a man ready to be turned out of doors, having much adoe to maintaine himself in credit and reputation: and in Genealogies it represents a Family at the last gasp, even as good as quite decayed, barely able to support it self.
The Planets may be strong another manner of way, viz. Accidentally; as when Direct, swift in Motion, Angular, in Trine or Sextile aspect with Jupiter or Venus, &c. or in Conjuction with certain notable fixed Stars, as shall hereafter be related; Here followeth a Table of Essentiall Dignities, by which onely casting your eye thereon, you may perceive that essential dignity or imbeciltiy any Planet hath."
Tony