Posted: Sun Jul 17, 2016 3:32 pm
This thread was started to point out a variant reading on Vimshottari Dasa.
Namely, an important Samhita text, the Lomasha Samhita has a view of Vimshottari as being a conditional dasa.
Vimshotari according to Lomasha S. applies to half the population. I'll specify the reasons a bit further down.
I also showed that the translator and editor to an english rendering of Lomasha S. (Chandrashekar S.) has a translation of Parasara that supports this Vimshottari Dasa being a conditional Dasa.
I wrote to Chandrashekhar about the origin on his Parasara text on his web site but he never answered, perhaps he never received it
It was shown that the complement to Vimshotari exists, a dasa that applies to the other half of the world, that is Shodasottari Dasa
I ve been working for the last few months with real life examples on that idea and it is really working well.
Now it turns out that P.S. Sastri in his Scientific textbook of Hindu Astrology, his last book I think, holds exactly that view, so of course I was not the first one to mention it. VImshottari contrary to popular belief, according to PS Sastri is not a dasa for everyone, it applies to half of the people with Shodasottari taking up the other half.
Sastri is quite adamant about it being the view of Parasahra. He explains that ALL Dasas mentionned by Parasara ARE conditional.
This shows that he is not using the Parasara text that westerners have access to, IE the Santhanam of Sharma translations. In his own chart he says, Vimshottari does not apply and Shodasottari works better.
Presumably one of the reasons for Vimshottari being for everyone comes from current english translations of Parasara which do now have the subtlelties in alternate texts, which appear only in some Hindu or Telugu or Sanskrit etc... versions. In English we do not have the whole tradition at our disposal. But of course there are other reasons, like the regions in India where Vimshottari was the main dasa in use are the ones where the texts where used for translations. In other parts of India Ashtottari is in wide use, or Yogini, etc
Now the technique :
Vimshottari applies if you are born with Asc in Sun's Hora with waning moon, or with Asc in Moon's Hora with waxing moon.
Count the nakshatras starting at birth nakshatra from Krittika, divide the total by 9 and count remainder from the sun.
Shodasottari applies with Asc in Moon's Hora with waning moon, or Asc in Hora of Sun with waxing moon.
Count the naksahtra starting at birth from Pushyami and divide the total by 8 and count the remainder of that division from the Sun.
Lastly, Lomasha Samhita mentions another variation to Vimhottari, whre in some cases it should be counted from Ardra and not Krittika, I programmed this in my software Winvega,
Pierre
Namely, an important Samhita text, the Lomasha Samhita has a view of Vimshottari as being a conditional dasa.
Vimshotari according to Lomasha S. applies to half the population. I'll specify the reasons a bit further down.
I also showed that the translator and editor to an english rendering of Lomasha S. (Chandrashekar S.) has a translation of Parasara that supports this Vimshottari Dasa being a conditional Dasa.
I wrote to Chandrashekhar about the origin on his Parasara text on his web site but he never answered, perhaps he never received it
It was shown that the complement to Vimshotari exists, a dasa that applies to the other half of the world, that is Shodasottari Dasa
I ve been working for the last few months with real life examples on that idea and it is really working well.
Now it turns out that P.S. Sastri in his Scientific textbook of Hindu Astrology, his last book I think, holds exactly that view, so of course I was not the first one to mention it. VImshottari contrary to popular belief, according to PS Sastri is not a dasa for everyone, it applies to half of the people with Shodasottari taking up the other half.
Sastri is quite adamant about it being the view of Parasahra. He explains that ALL Dasas mentionned by Parasara ARE conditional.
This shows that he is not using the Parasara text that westerners have access to, IE the Santhanam of Sharma translations. In his own chart he says, Vimshottari does not apply and Shodasottari works better.
Presumably one of the reasons for Vimshottari being for everyone comes from current english translations of Parasara which do now have the subtlelties in alternate texts, which appear only in some Hindu or Telugu or Sanskrit etc... versions. In English we do not have the whole tradition at our disposal. But of course there are other reasons, like the regions in India where Vimshottari was the main dasa in use are the ones where the texts where used for translations. In other parts of India Ashtottari is in wide use, or Yogini, etc
Now the technique :
Vimshottari applies if you are born with Asc in Sun's Hora with waning moon, or with Asc in Moon's Hora with waxing moon.
Count the nakshatras starting at birth nakshatra from Krittika, divide the total by 9 and count remainder from the sun.
Shodasottari applies with Asc in Moon's Hora with waning moon, or Asc in Hora of Sun with waxing moon.
Count the naksahtra starting at birth from Pushyami and divide the total by 8 and count the remainder of that division from the Sun.
Lastly, Lomasha Samhita mentions another variation to Vimhottari, whre in some cases it should be counted from Ardra and not Krittika, I programmed this in my software Winvega,
Pierre