Posted: Tue Jul 29, 2014 1:12 pm
I am not sure what the question is. My understanding is that you were saying that what I said only talked about the soul animating the bodies, and not the bodies interacting with the soul as well. Goes back to the fate vs free will thing. So I said that life contains both components, fate (Fortune) and free will (Spirit). Stephen Covey calls these two components "Circle of Concern" and "Circle of Influence".Michael Sternbach wrote:The Lot Of Fortune indicating what happens to us, the Lot Of Spirit what we contribute ourselves, then?
Fortune talks about the things happening to us that are largely beyond our conscious control. But this also refers to the "unintended consequences of our actions", in the words of Schmidt. Let's say I bought something for my relative to make him happy, but he disliked the gift and I didn't make him happy as a result. Or a caring mother who makes her child feel smothered/suffocated rather than loved. In a way, we are free to choose our actions, but we are not always free to choose the result.
When it does produce the result we want, that is part of Spirit, because it was actualised through our own choices and intentions, as far as we are aware.
Of course, in astrological practice, it is not always so clear cut that Fortune always shows what is beyond our control and Spirit what is within our power. Fortune and Spirit interact.
Something about the construction of Fortune and Spirit makes the Lots very interesting when interpreted in the context of fate and free will. These Lots are made up of THREE life-givers: the Sun, the Moon and the Ascendant. The other life-giver is the Pre-natal Lunation, and even this is based on the Sun and the Moon. If we use the Lots to indicate fate and free will, this seems to imply that one's entire life is described by the hylegs.
For well-placed planets, malefics bestow good things but they are not without negative effects. For example, Saturn/Mercury makes a good scholar. However, it makes the native slower in speech and vulnerable to depression. On the other hand, well-placed benefics may not have setbacks; I still have to research this. By the way, a Saturn in the 12th is not well-placed, from my point of view. It is above average at best, when it happens to be of the sect in favour, in its own domicile/exaltation and is supported by a sectmate and/or benefics.More supportive in what regard?...living the relatively spartan and secluded life of a monk may be so much easier with a well-placed Saturn in 12th! But of course, it could well be your Saturn inspiring you to do this in the first place. So even though it wouldn't be what most people would look at as a happy life, it might make you happy - if in accordance with your overall personality.
Also, happiness in the Aristotelian sense (which may be what Valens meant by "happiness" in Book 2) is not merely a feeling good about one's life, but rather also about doing what one is ordained to do effectively. It is human flourishing, and in a sense it is like the self-actualisation part of Maslow's motivation theory. Now, if the monk does his job well AND feels good about his life, then I'd say that he is "happy". Maslow would probably question whether a monk can actually be self-actualised; given his solitude and possibly chastity, he may not be fulfilling his love and belonging needs. Nonetheless, one can argue that he can fulfill that to a reasonable extent by being in the company of other monks.
Pankaj,
I agree. Feel the person first, then break the news. Sometimes it is better to not say anything at all.