Exploring Abu Ma'shar's Predictive Techniques
Posted: Fri Apr 19, 2024 1:57 pm
Book IX.9 of Abu Ma'shar's On the Revolutions of the Years of Nativities (Benjamin Dykes translator) describes a list of things to be considered when examining a year; beginning with eight special indicators:
1. The Lord of the Year (LOY)
2. The distributor of the radix Ascendant
3. The distributor of the longevity releaser
4. The partners of (2) and (3)
5. The lord of the fardār
6. The lord of the orb
7. The planet the solar return Moon first applies to or, if she is void, the lord of her sign
8. The first lord of the solar return Ascendant
We are told that if all these 8 indicators resolve into one planet then it alone "would be governor of the indication for the condition of the year" but if instead one planet simply had more testimonies than the others, its indications would take precedence with the other planets acting in partnership. If it turns out the planet has also, in the Solar Return, returned to its original radix position, its strength is increased.
Once the indicator(s) have been identified we need to examine the condition of each, in turn, with respect to the natives (1) soul, (2) body, and (3) rank, power, and class. The conditions are determined by the three ways we can measure planetary position:
1. The planet's condition "in its essence" (its position relative to the Sun)
2. The planet's condition with respect to its zodiac position
3. The planet's condition with respect to its position in the circle
We are then advised to "look into the condition of each planet according to the combinations" already described in "Book after Book, Chapter after Chapter", earlier in the text and which largely focus on the position the planets hold with respect to their own domiciles and the ascendants of each of three charts: root (radix), profected, and solar return; we are told that "their positions in the houses [need] to be examined because sometimes that planet, in its transit and position in the houses of the circle in the root and the revolution, will indicate something similar to what other planets indicate by nature." He gives two example for how this "mixing" can be approached:
Example One
Say a planet in the radix chart was found to be in the 2nd house but in the Solar Return it was
1. in the 5th from the radix Ascendant
2. in the 10th from the sign of the profection
3. in the 9th from the Solar Return ascendant
If the planet is a "fortune or made fortunate" then assets (2nd) house "will go from him to the children [5th] and the Sultan [10th], and he will spend assets for reasons of travel, and travelers, and invisible things, and men of godliness [9th] and he will delight [fortune] in that." (p.668)
If the planet was an "infortune or made unfortunate, it indicates that the children [5th] will steal money from him, and he will spend money because of the Sultan [10th], travel, and travelers [9th], and he will be distressed [infortune] by that." (p.669)
Example Two
If the planet was in the 9th in the radix but in the Solar Return it was in
1. the 5th from the radix Ascendant
2. the 10th from the sign of the profection
3. the 2nd from the Solar Return ascendant
And it was a fortune (or made fortunate) then "it indicates the child [5th] will travel, and will gain authority or benefits in his travel [9th], and assets or gifts [2nd] will pass to the owner of the revolution from his children because of the travel, or from an absent person, [9th] and he and his children will delight [fortune] in that. But if the planet was an infortune or made unfortunate, it indicates distress and something detestable in relation to these." (p.669)
There are a number of things interesting about his summary, for example, he tells us in Book V1.2 that the planets, houses, 12ths, and lots are to be directed by one degree , yet here and elsewhere he gives no clear examples for anything other than directing the radix Ascendant through the bounds by the mean ascension degrees of the signs in order to find the distributor (bound lord of the directed Asc) and its partner (the planet whose last body or aspect ray the directed Asc met with). He also spends a good deal of time analyzing the relation between the distributor , its partner and the way the roles transition from one planet to another.
The distributor (the planet ruling the bounds the directed Asc is passing through) appears to set the tone for the period while the partner (the planet whose aspect the Asc last moved through) is referred to as the manager of the times. The indications from the distributor/partner are said to manifest when the planets are strong in the year (the profection and or solar return of the year being examined).
What is puzzling is the position of the Lord of the Year (the ruler of the profected Asc) being given precedence over the distribution pair; the text gives the distinct impression its indications are weaker than the distributor/partner pairing unless the three agree in some manner; unless that is the point, perhaps the first thing to check is the LoY to see if it agrees with the distribution pair as that would indicate the current year is one where they will be most apt to show their effects. He does dedicate Book II to a study of the Lord of the Year which comes before Book III On Directions. And the turned (profected) chart does, indeed, appear to act as the middle ground between directions and revolutions, setting the stage for the year.
As to the distribution of the longevity releaser (Hyleg), Ma'shar does cover it, grudgingly, in Book IX.8 "On the cutters, which of them is true, friendly, superior, loved for wisdom". He warns his students not to get too wrapped out in trying to discern the time of death in the charts.
The Fardārs of the planets are covered in Book IV but rarely mentioned elsewhere. And the lord of the orb is covered in Book VI.1 with little mentioned about it elsewhere; the technique is essentially a profection using the planetary hour rulers at birth, one to each year, in place of counting (profecting) by sign from the ascending sign. He does something similar with the novenaria (9ths) but fails to mention them at all in this final summary.
The Solar Return and the Moon in the solar return are examined primarily to discover how the active planets in the radix and profection are doing in the present. While Ma'shar often stresses that the indications in the Solar Return cannot erase the indications of the radix he also stresses that the radix indications are only likely to manifest when the radix indications are in agreement with the profected and solar return indications. And he argues, quite eloquently, in Book I for why particular attention must be paid to each planets condition in the relevant year's solar return saying that if something of the future is indicated in the radix then we certainly need to know the planet's condition at that future time if we are to know "the essence of its indication". And that it is through the "conditions in the revolutions of years relative to their condition in the root, is known their indication in strength or weakness, or abundance and scarcity" which may not always be clear in the radix alone. He also points out that "one does not draw conclusions about the essence of the matter from a single condition of the planets" ; presumably, it would be similar to trying to judge the actions of a 34 year old when all one knows about him is what he was like as a 3 year old; you need the conditions of his birth and his present circumstances in order to make a relatively informed guess at what his life will be like in his 35th year.
Examining Ma'shar's Techniques
My primary aim in reading Ma'shar's book was to try to sort out how the radix, profected and solar return charts are to be read relative to each other. It looks as though I'll have to expand that to include directing the Asc through the bounds as he uses their transitioning to set the period in which the profection and solar return take place. Here, I will not follow his calculation method exactly as I've tried that before with little luck. The standard method is to use the mean ascensional time for a degree in each sign; I'm going to use the actual time for each ascensional degree to see if it provides better timing (although I will also include the timing produced by the mean method for the purpose of comparison). As well, although Abu Ma'shar gives no examples of directing planets degree by degree, I will look at the directed positions of planets, lots, and cusps based on the OA direction methods I used to study Worsdale's and 10 other radix charts, as well as Queen Victoria's chart.
As a first test case I've decided to look at the year 1992 in Queen Elizabeth II's life which she called her Annus Horribilis. Hopefully the directions, turnings, and revolutions surrounding the period will indicate the events she encountered, throw some light on where and how they arose, and possibly why they left her so aggrieved.
1. The Lord of the Year (LOY)
2. The distributor of the radix Ascendant
3. The distributor of the longevity releaser
4. The partners of (2) and (3)
5. The lord of the fardār
6. The lord of the orb
7. The planet the solar return Moon first applies to or, if she is void, the lord of her sign
8. The first lord of the solar return Ascendant
We are told that if all these 8 indicators resolve into one planet then it alone "would be governor of the indication for the condition of the year" but if instead one planet simply had more testimonies than the others, its indications would take precedence with the other planets acting in partnership. If it turns out the planet has also, in the Solar Return, returned to its original radix position, its strength is increased.
Once the indicator(s) have been identified we need to examine the condition of each, in turn, with respect to the natives (1) soul, (2) body, and (3) rank, power, and class. The conditions are determined by the three ways we can measure planetary position:
1. The planet's condition "in its essence" (its position relative to the Sun)
2. The planet's condition with respect to its zodiac position
3. The planet's condition with respect to its position in the circle
We are then advised to "look into the condition of each planet according to the combinations" already described in "Book after Book, Chapter after Chapter", earlier in the text and which largely focus on the position the planets hold with respect to their own domiciles and the ascendants of each of three charts: root (radix), profected, and solar return; we are told that "their positions in the houses [need] to be examined because sometimes that planet, in its transit and position in the houses of the circle in the root and the revolution, will indicate something similar to what other planets indicate by nature." He gives two example for how this "mixing" can be approached:
Example One
Say a planet in the radix chart was found to be in the 2nd house but in the Solar Return it was
1. in the 5th from the radix Ascendant
2. in the 10th from the sign of the profection
3. in the 9th from the Solar Return ascendant
If the planet is a "fortune or made fortunate" then assets (2nd) house "will go from him to the children [5th] and the Sultan [10th], and he will spend assets for reasons of travel, and travelers, and invisible things, and men of godliness [9th] and he will delight [fortune] in that." (p.668)
If the planet was an "infortune or made unfortunate, it indicates that the children [5th] will steal money from him, and he will spend money because of the Sultan [10th], travel, and travelers [9th], and he will be distressed [infortune] by that." (p.669)
Example Two
If the planet was in the 9th in the radix but in the Solar Return it was in
1. the 5th from the radix Ascendant
2. the 10th from the sign of the profection
3. the 2nd from the Solar Return ascendant
And it was a fortune (or made fortunate) then "it indicates the child [5th] will travel, and will gain authority or benefits in his travel [9th], and assets or gifts [2nd] will pass to the owner of the revolution from his children because of the travel, or from an absent person, [9th] and he and his children will delight [fortune] in that. But if the planet was an infortune or made unfortunate, it indicates distress and something detestable in relation to these." (p.669)
There are a number of things interesting about his summary, for example, he tells us in Book V1.2 that the planets, houses, 12ths, and lots are to be directed by one degree , yet here and elsewhere he gives no clear examples for anything other than directing the radix Ascendant through the bounds by the mean ascension degrees of the signs in order to find the distributor (bound lord of the directed Asc) and its partner (the planet whose last body or aspect ray the directed Asc met with). He also spends a good deal of time analyzing the relation between the distributor , its partner and the way the roles transition from one planet to another.
The distributor (the planet ruling the bounds the directed Asc is passing through) appears to set the tone for the period while the partner (the planet whose aspect the Asc last moved through) is referred to as the manager of the times. The indications from the distributor/partner are said to manifest when the planets are strong in the year (the profection and or solar return of the year being examined).
What is puzzling is the position of the Lord of the Year (the ruler of the profected Asc) being given precedence over the distribution pair; the text gives the distinct impression its indications are weaker than the distributor/partner pairing unless the three agree in some manner; unless that is the point, perhaps the first thing to check is the LoY to see if it agrees with the distribution pair as that would indicate the current year is one where they will be most apt to show their effects. He does dedicate Book II to a study of the Lord of the Year which comes before Book III On Directions. And the turned (profected) chart does, indeed, appear to act as the middle ground between directions and revolutions, setting the stage for the year.
As to the distribution of the longevity releaser (Hyleg), Ma'shar does cover it, grudgingly, in Book IX.8 "On the cutters, which of them is true, friendly, superior, loved for wisdom". He warns his students not to get too wrapped out in trying to discern the time of death in the charts.
The Fardārs of the planets are covered in Book IV but rarely mentioned elsewhere. And the lord of the orb is covered in Book VI.1 with little mentioned about it elsewhere; the technique is essentially a profection using the planetary hour rulers at birth, one to each year, in place of counting (profecting) by sign from the ascending sign. He does something similar with the novenaria (9ths) but fails to mention them at all in this final summary.
The Solar Return and the Moon in the solar return are examined primarily to discover how the active planets in the radix and profection are doing in the present. While Ma'shar often stresses that the indications in the Solar Return cannot erase the indications of the radix he also stresses that the radix indications are only likely to manifest when the radix indications are in agreement with the profected and solar return indications. And he argues, quite eloquently, in Book I for why particular attention must be paid to each planets condition in the relevant year's solar return saying that if something of the future is indicated in the radix then we certainly need to know the planet's condition at that future time if we are to know "the essence of its indication". And that it is through the "conditions in the revolutions of years relative to their condition in the root, is known their indication in strength or weakness, or abundance and scarcity" which may not always be clear in the radix alone. He also points out that "one does not draw conclusions about the essence of the matter from a single condition of the planets" ; presumably, it would be similar to trying to judge the actions of a 34 year old when all one knows about him is what he was like as a 3 year old; you need the conditions of his birth and his present circumstances in order to make a relatively informed guess at what his life will be like in his 35th year.
Examining Ma'shar's Techniques
My primary aim in reading Ma'shar's book was to try to sort out how the radix, profected and solar return charts are to be read relative to each other. It looks as though I'll have to expand that to include directing the Asc through the bounds as he uses their transitioning to set the period in which the profection and solar return take place. Here, I will not follow his calculation method exactly as I've tried that before with little luck. The standard method is to use the mean ascensional time for a degree in each sign; I'm going to use the actual time for each ascensional degree to see if it provides better timing (although I will also include the timing produced by the mean method for the purpose of comparison). As well, although Abu Ma'shar gives no examples of directing planets degree by degree, I will look at the directed positions of planets, lots, and cusps based on the OA direction methods I used to study Worsdale's and 10 other radix charts, as well as Queen Victoria's chart.
As a first test case I've decided to look at the year 1992 in Queen Elizabeth II's life which she called her Annus Horribilis. Hopefully the directions, turnings, and revolutions surrounding the period will indicate the events she encountered, throw some light on where and how they arose, and possibly why they left her so aggrieved.