Deb wrote:One comment that struck me as curious though ? it is where you write of Regiomontanus:
Where did you get the information that Lilly switched from Alcabitius to Regiomontanus? (It's not true; Lilly published in Regiomontanus from the start).
I've just heard it somewhere. Bad references, that's true. Thanks for the correction, I changed the text in the site.
For Andrew:
The selection bias and lack of definition are mainly due to the nature of AstroDatabank. I used filters they have, and ?instrumentalists? means any kind of instrumentalists, from rock music to classical. I would personally have preferred separating popular musicians from the classical ones, but that would require picking them by hand. It?s the same with teachers.
About gay men: it?s true that I have used heavy stereotypes. We all know that we cannot put real people into such boxes. What I?m searching for is the archetype of the Sun. What does it mean that gay men have the Sun a bit more often angular than averagely? What does it mean that they have a prominent 5th house a bit more often than usual? What does it tell us about being a gay ? what does it tell us about astrological symbolism?
I?ve made some suggestions, but here the very nature of astrology itself enters the picture, the interpretation, the symbolic thinking, creativity, imagination? traditionally astrology as a form of divination belongs to the 9th house, that is, to the 1-5-9 triangle. We have some statistical observations, but that?s not all there is; then we must make the interpretation, to find the symbolic coherence.
In astrology, the Sun and Saturn are antithesis to each other in many ways, the Sun is about privileges and aristocracy, Saturn in turn is about hard work, grief and difficulties, but Saturn is also about deep thought and grave, experience-based wisdom, so does that make the Sun to be about lightness and even superficiality? Why do we get the statistical results we get? Why were the Gauquelin sectors located in the cadent houses? Why was the Jupiter profile of the Gauquelins so different from the traditional descriptions of Jupiter as the planet of modesty and prudence? Were the Gauquelins actually having charts with
weak Jupiter, not strong? Statistical research might at its best give answers to that kind of questions, and then we could use that interpretation in real astrological readings.
Thank you both for the feedback.