Michael wrote:
What I like about the scheme mentioned by Ken is that it ties in nicely with the domicile scheme, and the traits of the planets and of the chakras seem to coincide well in this instance.
Therese replied:
I'm not comfortable with some of those correlations. For example, Jupiter is a planet of wisdom and spirituality, but it's assigned to the sexual chakra. Venus seems to be more appropriate in that position.
The second chakra is also closely related to man's physical and etheric centre in the lower abdomen, which an issue well understood in all of south-east Asia as well as in the Aborigines culture. This is one of three
dan-tien or principal etheric centres of the body in the Chinese system and is regarded as our most fundamental ?store-house? of energy. - Doesn't your system link Jupiter with etheric energy?
Japanese Zen buddhists actually exclusively focus on this centre in their spiritual pursuit. Its wisdom (often superior to conscious reasoning) typically comes by way of "gut feeling".
By the same token, I would by no means separate sexuality from spirituality. Even though this is indeed what not only orthodox-minded Christian preachers, but also some early 20th centuries esotericists seem to suggest. However, Tantra Yogis, Chinese internal alchemists and philosophers like Wilhelm Reich take a different stand on this.
Jupiter's sign Sagittarius is depicted as a centaur or half horse, half human creature, the former symbolizing "animalic" instinctive energy, the latter (as well as the arrow pointing upwards) its transformation to more conscious / spiritual levels.
It goes without saying that Zeus / Jupiter
did know how to enjoy himself sexually (probably more so than any of his fellow deities!).
On the other hand, Venus has got to do with emotional love as much as with physical love, so her attribution to the heart chakra does not seem off the mark.
The connection of Saturn with the root chakra (grounding), Mars with the solar plexus (self-assertment), Mercury with the throat (communication) and the Luminaries with the two head chakras (the highest and most radiant ones, representing the individuality) make a lot of sense too, in my opinion.
Feel free to negotiate with me about every single planet you find misplaced, though, if you wish.
However, as I said before, I don't mean to imply that alternative systems are without validity.
Therese wrote:
As for Kriya Yoga traditions, there are a number of those connected to various spiritual masters and spiritual paths. So I don't know which tradition you are referring to, Michael.
The assignment of zodiac signs to the chakras is another puzzle. The writings of Yogananda clearly state that six (twelve by polarity) signs are aligned with the six lower chakras, but there is no clue I've found as to which signs align with which chakras.
Come to think of it, although there is a lot of detail on the alignment of the chakras with ayurvedic principles in Yogananda's writings, the planetary correlations may not be given. They may be from another source.
My reference is indeed Yogananda: Autobiography of a Yogi (German translation). I don't have the book handy right now, but I seem to recall the attribution of the planets almost exactly like in Ken's scheme. There is also a depiction of the system including the signs (at least in my edition of the book). I have found an identical scheme on this website:
http://www.astralis.it/achac.htm
Therese wrote:
I suspect that the planetary link to the chakras isn't set in stone, but may change with levels of spiritual development.
There may be some truth to this. For example, R?diger Dahlke suggests in ?Das senkrechte Weltbild? that the order in a pre-enlightened state is reverse to the one I am suggesting here (Saturn = root chakra etc.)