Mark wrote:Paul wrote:
Also don't forget that any other planets which are in Leo can take rulership of the year as can anything transitting.
Very interesting. Could you elaborate on this Paul?
Mark
In other words notice that when the profection comes to the Leo/Cancer, observe that the lord of the year is the Sun/Moon, but that any planet positioned within Leo/Caner will also take on the mantle of Lord of the Year in the sense that the profection hands over to that planet. In addition, the Sun (for example) will be positioned in a given sign natally, its configurations with other planets, as well as the dispositor, should also be noted and worked into your thinking - paying attention to whether they are malefic/benefic and of dignity etc.
I'm afraid I don't have time to go sourcing texts, so here's just a snippet, trying to be brief. Reading "salkhudhay" as the profected lord of the year:
Persian Nativities Volume 1, Ben Dykes, pg 196 (MashaAllah's Book of Aristotle):
Finally if the Sun and Moon would take up the turn as the salkhudhay, the matter encourages [you] to attend to the signs of each and their Lords, what their partnership is with the fortunate ones or the malevolents from the coming-together or a regard, so that one may be permitted to observe a certain path of judgement according to the nature of the signs, stars and their bearing of the regard
I can't find full quotes from Valens (particular Book IV, chapter 11), so to summarise the view, just generally, if the profection comes to an empty sign, the lord of the sign takes on the lord of the year. So if Leo is untenanted then the Sun is chiefly the lord of the year. Planets which transit the sign, then become a lord of the year, as the sun hands over to them.
Riley pg 78
To find the overall influence in any nativity, it will be necessary to count the years from the sun, the moon, and the Ascendant, and if the count ends at an empty place, then they <sun> will be transmitting to the rulers of these <empty> signs. These three figures have great influence, whether the transmission is to benefics, to malefics, to the angles or operative places, or to places not at the angles.
Next it will be necessary to investigate the transmissions of the other stars: if malefics control the year, but the three aphetas have a benefic effect, then the year will be vigorous and distinguished, after some doubt, anxiety, and annoyance. If no star transmits to another, and if the distribution is to empty places, then it is necessary to note the empty places: especially if any stars are there in transit, they will receive the distribution.
But then if there is a planet tenanting the sign, then we can hand over to that planet. I'll find a quote from Valens if possible, it's late at the moment so this is as much as I can post tonight.
Just to complicate matters, we ought to perfect from the luminary of sect in any case, so chances are in every solar revolution we should be paying attention to the luminary in sect (and profecting from it to see to where it lands and hands over).
But to be just simpler about it, check the house that the sun (for example) is in, both natally and in the solar return, then the aspects it makes, as well as the dispositor. Then also recognise as time lords, the planets within leo, that the profection from the ascendant would hand over to and any transitting planets if Leo is empty (personally I've noticed this is important either way). Obviously this isn't complete or exhaustive.